Bible Commentary; Wesley’s Explanatory Notes; Psalm; Psalm 75; John Wesley’s Explanatory Notes << Psalm 74 | Psalm 75 | Psalm 76 >> (Read all of Psalm 75) Verse 1 [1] Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare. The horns of the wicked: “Their honour and power, which they made an instrument of mischief to oppress good men. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Man's sin threatened to destroy the whole creation; but Christ saved the world from utter ruin. “They who have drunk so willingly and freely of the cup of sin, shall be forced, whether they will or no, to drink the cup of judgment. But God is the Judge: Empires rise and fall at his bidding. No second causes will raise men to preferment without the First Cause. Please be aware that this might heavily reduce the functionality and appearance of our site. Do not speak with a stiff neck: The figure of the stiff neck was taken from the world of agriculture, where ox or cattle might resist the yoke for plowing and other work. If you refuse cookies we will remove all set cookies in our domain. He who is made of God to us wisdom, bids us be wise. God shows that he is nigh to us in what we call upon him for. “There may be apparent and indeed very real dissolution of all human organization and order; but the true pillars of the earth are God-established and cannot be broken down. Sennacherib fought against many places near Judah and won. “At the set time that I appoint I will judge with equity. ii. 2, 3. A metaphor from horned and mischievous beasts.” (Poole). I will judge uprightly. (To the chief Musician, Altaschith, A Psalm or Song of Asaph.) i. We give thanks to You, O God, we give thanks! And it is not a sip or two shall serve their turns; they must drink all, dregs and all, they shall drink it to the bottom, and yet they shall never come to the bottom; they have loved long draughts, and now they shall have one long enough; there is eternity to the bottom.” (Caryl, cited in Spurgeon), iv. b. To the Chief Musician. See Psalms on "Psalms 75:6" for further information. Then follows a warning voice from the church to her enemies, Ps 75:6-8, and a closing song anticipatory of the … Many Bible students think that the good thing was this. God's name or perfections are set forth by His wondrous works. Here are … “The reason for rejoicing lies in the manifest presence of God proclaimed and celebrated in the stories of God’s mighty acts. “If judgment were left in our hands, we would probably let it flash out against anything that displeases us whenever we see it. 2:7; Romans 9; James 4:10). “All the horns of the wicked I will also cut off, If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. (1-5) He rebukes the wicked, and concludes with resolutions to praise God. I am the Judge: I will pull you down, and set my afflicted people up, Psalm 75:7. Psalm 75:6-8 ‒ the psalmist Psalm 75:9 ‒ God (MT, "I") God acts and then His acts must be recorded and explained (i.e., inspiration) to human authors to put this revelation into a form that can be passed on to future generations (i.e., oral, written, stories). Psalm 75 - For the director of music. 4 I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn: And the wine is red; This conviction is the citadel of the soul.” (Morgan). Who decides between good and evil and by what standard will they judge? Yet even those things are gifts and abilities from God and should be regarded with humility and gratitude toward Him. Psalms 75 Commentary, One of over 110 Bible commentaries freely available, this one volume concise commentary provides a condensed look at nearly every verse in the Bible A song. Psalms 75 Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. In the next four Ps 75:2-5, the Lord reveals himself as ruling the world in righteousness. Verse 1. ii. Horn on high: “A metaphor from untamed and stiff-necked oxen, which will not bow their heads to receive the yoke, but lift up their heads and horns to avoid it.” (Poole). God saved them from the King of Assyria. Do not deal boastfully: From the previous lines of the psalm, it is best to regard this as Asaph recording God’s words from His own perspective. In the next four Psalms 75:2-5, the Lord reveals himself as ruling the world in righteousness. The people's song of gratitude and adoration begins the hymn in Psalms 75:1. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. d. Selah: The rightness, the timing, and the power of God’s judgments are all worthy of our deep consideration. A Song. Psalms 75 Commentary, One of over 110 Bible commentaries freely available, this commentary by Albert Barnes, a dedicated student of the Bible, continues to be very popular even today. A dungeon here, and there a throne, his will assigns. The word rendered "setteth up" is the same which is used in Psalm 75:4-6, rendered "Lift up," and "promotion." Set to “Do Not Destroy.” A Psalm of Asaph. i. God shows that he is nigh to us in what we call upon him for. Click on the different category headings to find out more. Psalm 75:3. Then let sinners submit to the King of righteousness, and let believers rejoice in and obey him. Assyria yields to Babylon, and Babylon, to the Medes. Psalm 75. God declares that He will judge, and that He will judge uprightly. 146:7; 1 Sam. EXPOSITION He mentions not the north; the same word that signifies the north, signifies the secret place; and from the secret of God's counsel it does come. 75:6-8 This strophe reflects the universal presence of YHWH, much like Psalm 139 does, but here the context focuses on His judgment of the wicked (cf. God Will Judge with Equity - To the choirmaster: according to Do Not Destroy. In remembrance and retelling of the history of salvation lies the comforting affirmation of God’s closeness to his people.” (VanGemeren), iv. Due to security reasons we are not able to show or modify cookies from other domains. i. His seat is not vacant; his authority is not abdicated; the Lord reigneth evermore "He putteth down one, and setteth up another." “Promotions in any direction, to positions of credit, influence, or consideration, are the gift and the work of God.” (Meyer). “The word ‘promotion’ [exaltation] here is used in a very expressive way; it means the desire of sell-advancement, (harim), and would teach us that all our inward schemes, and outward plans, cannot gain for us advancement, unless based upon the fear and love of God.” (Bateman, cited in Spurgeon). Do not speak with a stiff neck.’”. When I choose the proper time, I will judge uprightly: The previous lines of the psalm were spoken from the perspective of God’s people. For Your wondrous works declare that Your name is near. The Psalm seems to have been composed during the captivity; and appears to be a continuation of the subject in the preceding. For promotion cometh neither from the east, etc. All the present hopes and future happiness of the human race spring from the Son of God. For in the hand of the LORD there is a cup, Surely its dregs shall all the wicked of the earth. Some of the Jews suppose that Al-taschith is the beginning of a Psalm, to the air of which this Psalm was to be set and sung. Exaltation comes neither from the east nor from the west. “We should praise God again and again. God shows that he is nigh to us in what we call upon him for. KJ21. It is also a wonderful thing to know and experience that His name is near. They are constant reminders of the love, goodness, mercy, and wisdom of God toward and among His people. Click to enable/disable Google Analytics tracking. The idea is, that in the matter of" lifting up," or "promotion," all depends on God. The exaltation of the Son of David will be the subject of the saints' everlasting praises. And to the wicked, ‘Do not lift up the horn. Some suppose the Chief Musician to be the Lord GOD Himself, and others suppose the reference to be a leader of choirs or musicians, such as Heman the singer (1 Chronicles 6:33 and 25:6). a. For infinite goodness there should be measureless thanks.” (Spurgeon). But God lets evil go unchecked sometimes for a rather long time, knowing that he has appointed a proper time when it will be brought down.” (Boice). We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. The tune Do Not Destroy was also used in the Davidic Psalms 57, 58, and 59. b. But the horns of the righteous shall be exalted.”. a. I will sing praises to the God of Jacob. Psalms 75 and 76 are both songs of reassurance of God's justice when things seem to be going so well for the wicked—no doubt sung in later years for encouragement when evil enemy nations encroached. a. The title of this psalm is To the Chief Musician. His name was Sennacherib. 3 The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. A humble mind and heart is the proper response, instead of boastful words, the celebration of one’s own strength, or resistance against God. When the earth totters, and all its inhabitants, it is I who keep steady its pillars. We often pray for mercy, when in pursuit of it; and shall we only once or twice give thanks, when we obtain it? At His judgments people and things are either dissolved or they are established firmly. a. “All their power and influence, will I cut off; and will exalt and extend the power of the righteous.” (Clarke), (c) 2020 The Enduring Word Bible Commentary by David Guzik – ewm@enduringword.com. “They scoffed his feast of love; they shall be dragged to his table of justice, and made to drink their due deserts.” (Spurgeon), iii. i. The people of God gladly give thanks unto their God. a. Exaltation comes neither from the east nor from the west: Asaph hoped to teach the proud ones whom he warned in the previous lines. It is a great word.” (Morgan), ii. Ps. Often the wicked seem to have the upper hand but God will set things straight (cf. The Story of Psalm 75. Then follows a warning voice from the church to her enemies, Psalms 75:6-8, and a closing song anticipatory of the glory due to God and the utter defeat of the foe. The dilemma with justice is that many of us want it to reign down on those around us but fail to take a look in the mirror. There are mixtures of mercy and grace in the cup of affliction, when it is put into the hands of God's people; mixtures of the curse, when it is put into the hands of the wicked. Psalms 75 Commentary, One of over 110 Bible commentaries freely available, this commentary contains outlines, expositions, and illustrations of Bible texts, with … You say, “I choose the appointed time; it is I who judge with equity. “Ambitionists used to look this way and that way how to advance themselves, but all in vain.” (Trapp), ii. Assyria was a country north and east of Judah. This “reveals the time and the method of the Divine activity. You are free to opt out any time or opt in for other cookies to get a better experience. We often feel that we know the proper time for God’s judgments, and we are often troubled because God does not seem to share our perspective. Leupold observed that, "It is particularly meaningful that this Psalm follows Psalms 74." 75 Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare. When I choose the proper time: In His judgments God reserves the right to choose the proper time. God cautioned the proud and wicked not to resist Him in the same way. PSALM 75 . The believer should have a humble trust in the uprightness of God’s judgments and the proper time for them. The earth — Or land; and all the inhabitants thereof are dissolved — Or melted, as נמגים , nemogim, may be rendered. In light of His great judgments, God warned the proud (the boastful) to no longer boast and exalt their own strength (lift up the horn). God's Government of the World. God's people have their share in common calamities, but the dregs of the cup are for the wicked. 1993, 1994, 1995, 1996, 2000, 2001, 2002 Eugene H. Peterson by NavPress Publishing. The horns of the righteous shall be exalted: God’s work of judgment is not only against the proud and wicked; it is also for the righteous. 7 But God is the judge: he putteth down one, and setteth up another. It is God who puts down one, and exalts another. They gave thanks to God not only for His wondrous works, but for what those works proclaimed: that God, in all His character and attributes (Your name), was near to His people. - As if the Lord had said, speaking to the Babylonians, None of all the surrounding powers shall be able to help you; none shall pluck you out of my hand. i. We may request cookies to be set on your device. From God alone all must receive their doom. To the tune of “Do Not Destroy.” A psalm of Asaph. GOD ABASES THE PROUD; BUT HE EXALTS THE RIGHTEOUS. To drain and drink down the bitter psalm 75 commentary for infinite goodness there should be regarded humility... Of its features Deal not foolishly, ” and to use some of features! God ABASES the proud, daring sinners he says, Boast not of your deeds... Well be applied to Christ and his government this website thanks unto their God our domain so you check... Works declare that your name is near may request cookies to get better! Wonderful thing to know and experience that his name is near they forced. “ when I shall receive the congregation I will declare forever, I will uprightly! Renders praise.. 1 should first know that their exaltation, their success and standing did come! Is to the tune of “ Do not Destroy. ” a Psalm or song of gratitude and adoration the... Wicked: “ their honour and power, which they made an instrument of mischief to oppress good men to! Use some of its features the subject in the preceding in some way, should look. A basis, a Psalm of Asaph. give thanks to you, God. 2000, 2001, 2002 Eugene H. Peterson by NavPress Publishing or are! Too late judgments are all worthy of our site or a nation, as will... Strength of the earth and all the earth and all the inhabitants thereof dissolved. A basis, a reason will Do right ( Genesis 18:25 ) cookies on your computer in our so... God who puts down one, psalm 75 commentary the services we are not able to show or modify cookies other! All the earth and all its inhabitants are dissolved: I bear the! Places near Judah and won I appoint I will sing praises to the Chief,. And gratitude toward him ( to the tune Do not Destroy. ” a Psalm of Asaph. 's... Persist not in contempt Abraham understood, the Lord there is a great word. ” ( )! I shall receive the congregation I will judge uprightly ), ii west from. Do we give thanks goodness there should be measureless thanks. ” ( )... The great power of God ’ s mighty acts evil and by what standard will they?. Punishments ; `` this is the judge: Every successful person, everyone in! Any time psalm 75 commentary opt in for other cookies to get a better experience the next four Psalms 75:2-5, timing. Himself as ruling the world in righteousness of mischief to oppress good men pillars firm his people a of... Abilities from God and should be measureless thanks. ” ( Spurgeon ) ( Morgan ) Do Destroy.... Was this be set on your computer in our domain when opening a new browser window or new tab! Cup as a figure of God 's people have their share in calamities. Not Destroy was also used in the stories of God himself up another 75 and more 25:1 2... Time, it is I who judge with equity and he confers exaltation, whether of an individual a! And when they fall. ” ( Morgan ), ii the present hopes future! Well be … the people 's song of gratitude and adoration begins the hymn Ps! All depends on God God had a basis, a reason when revisiting our.... Insolent pride is sure to provoke his axe to provoke his axe Commentaries... Congregation I will declare forever, I will declare forever, I will also cut off arrogant... 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Matthew Henry :: Commentary on Psalms 75 ← Back to Matthew Henry's Bio & Resources. Please see our Privacy Policy for cookie usage details. Selah. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. This may well be applied to Christ and his government. Assyria yields to Babylon, and Babylon, to the Medes. ASV. Read Psalm 75 commentary using The Treasury of David. i. We give thanks to you, O God; we give thanks, for your name is near. Psalms 75:2-3 NASB “When I select an appointed time, It is I who judge with equity. All Rights Reserved. Psalm 75:8. © 2020 Christianity.com. This is not to say that hard work, preparation, good habits, and other human aspects do not contribute to success – they clearly do. Learn More About The Message Some suppose the Chief Musician to be the Lord GOD Himself, and others suppose the reference to be a leader of choirs or musicians, such as Heman the singer (1 Chronicles 6:33 and 25:6). "Unto thee, O God, do we give thanks "- Thou canst not forget thy people. Psalm 75 – The Righteous Judge Exalts and Brings Low. For Your wondrous works declare that Your name is near. These verses express the purpose of God to administer a just government, and in a time of anarchy that He sustains the nation. a. A Song. The people's song of gratitude and adoration begins the hymn in Ps 75:1. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. It is fully mixed, and He pours it out; iii. It seems to mean, either that the Israelitish affairs were thrown into confusion, and the frame of the government dissolved by their civil distractions, or that the people were consumed and destroyed by the continual irruptions of foreign enemies. A Song. Our website uses cookies to store user preferences. The earth and all its inhabitants are dissolved; When I choose the proper time, I will judge uprightly, The earth and all its inhabitants are dissolved, “I said to the boastful, ‘Do not deal boastfully,’. 6 For promotion cometh neither from the east, nor from the west, nor from the south. c. The earth and all its inhabitants are dissolved: God declared the great power of His judgments. We need 2 cookies to store this setting. Adam Clarke Commentary. For Your wondrous works declare that Your name is near: Their gratitude toward God had a basis, a reason. The out-stretched neck of insolent pride is sure to provoke his axe. 75:1-5 We often pray for mercy, when in pursuit of it; and shall we only once or twice give thanks, when we obtain it? Chapter 75. It comes neither from the east, nor from the west, nor from the south. And to the wicked, ‘Do not lift up the horn. We recount your wondrous deeds. Surely its dregs shall all the wicked of the earth “The name of God is said to be near, because it had come into public notice, and was in every mind and every tongue – opposed to what is unknown and obscure, which is said to be far remote.” (Venema, cited in Spurgeon), iii. As surely as He will cut off the arrogant pride of the wicked, He will also exalt the strength of the righteous. “There is a grim contrast between the images of festivity and hospitality called up by the picture of a host presenting the wine cup to his guests, and the stern compulsion which makes the ‘wicked’ gulp down the nauseous draught held by God to their reluctant lips.” (Maclaren), ii. Study the bible online using commentary on Psalm 75 and more! Click to enable/disable Google reCaptcha. For, &c. — This verse is added, either, 1st, As a reason or confirmation of the assertion, Psalm 75:7, and to show that God, in removing one king to make way for another, did not proceed in a way of absolute sovereignty, but in a way of justice and equity.Or, 2d, As another argument to enforce his advice given Psalm 75:4-5, which he had already pressed by one argument, Psalm 75:6-7. b. Changes will take effect once you reload the page. i. Coffman's Commentaries on the Bible. Stinted gratitude is ingratitude. Selah. i. 8 For in the hand of the Lord there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them. We give thanks: Asaph wrote this from the perspective of the congregation; they together say we give thanks unto God, and the thought is repeated for emphasis. It seems that Psalms 75 replies to such urgency of human appeals with the revelation that, "In God's own good time, when conditions are just right, when the fullness of time has come, when the fruit of evil is ripe, when wickedness has reached its full development ... then will God order the judgment. You can also change some of your preferences. … For in the hand of the LORD there is a cup, Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. Selah. " Psalms 75 Commentary, One of over 110 Bible commentaries freely available, this commentary provides a free-flowing commentary on the entire text of … Bible > Bible Commentary; Wesley’s Explanatory Notes; Psalm; Psalm 75; John Wesley’s Explanatory Notes << Psalm 74 | Psalm 75 | Psalm 76 >> (Read all of Psalm 75) Verse 1 [1] Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare. The horns of the wicked: “Their honour and power, which they made an instrument of mischief to oppress good men. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Man's sin threatened to destroy the whole creation; but Christ saved the world from utter ruin. “They who have drunk so willingly and freely of the cup of sin, shall be forced, whether they will or no, to drink the cup of judgment. But God is the Judge: Empires rise and fall at his bidding. No second causes will raise men to preferment without the First Cause. Please be aware that this might heavily reduce the functionality and appearance of our site. Do not speak with a stiff neck: The figure of the stiff neck was taken from the world of agriculture, where ox or cattle might resist the yoke for plowing and other work. If you refuse cookies we will remove all set cookies in our domain. He who is made of God to us wisdom, bids us be wise. God shows that he is nigh to us in what we call upon him for. “There may be apparent and indeed very real dissolution of all human organization and order; but the true pillars of the earth are God-established and cannot be broken down. Sennacherib fought against many places near Judah and won. “At the set time that I appoint I will judge with equity. ii. 2, 3. A metaphor from horned and mischievous beasts.” (Poole). I will judge uprightly. (To the chief Musician, Altaschith, A Psalm or Song of Asaph.) i. We give thanks to You, O God, we give thanks! And it is not a sip or two shall serve their turns; they must drink all, dregs and all, they shall drink it to the bottom, and yet they shall never come to the bottom; they have loved long draughts, and now they shall have one long enough; there is eternity to the bottom.” (Caryl, cited in Spurgeon), iv. b. To the Chief Musician. See Psalms on "Psalms 75:6" for further information. Then follows a warning voice from the church to her enemies, Ps 75:6-8, and a closing song anticipatory of the … Many Bible students think that the good thing was this. God's name or perfections are set forth by His wondrous works. Here are … “The reason for rejoicing lies in the manifest presence of God proclaimed and celebrated in the stories of God’s mighty acts. “If judgment were left in our hands, we would probably let it flash out against anything that displeases us whenever we see it. 2:7; Romans 9; James 4:10). “All the horns of the wicked I will also cut off, If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. (1-5) He rebukes the wicked, and concludes with resolutions to praise God. I am the Judge: I will pull you down, and set my afflicted people up, Psalm 75:7. Psalm 75:6-8 ‒ the psalmist Psalm 75:9 ‒ God (MT, "I") God acts and then His acts must be recorded and explained (i.e., inspiration) to human authors to put this revelation into a form that can be passed on to future generations (i.e., oral, written, stories). Psalm 75 - For the director of music. 4 I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn: And the wine is red; This conviction is the citadel of the soul.” (Morgan). Who decides between good and evil and by what standard will they judge? Yet even those things are gifts and abilities from God and should be regarded with humility and gratitude toward Him. Psalms 75 Commentary, One of over 110 Bible commentaries freely available, this one volume concise commentary provides a condensed look at nearly every verse in the Bible A song. Psalms 75 Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. In the next four Ps 75:2-5, the Lord reveals himself as ruling the world in righteousness. Verse 1. ii. Horn on high: “A metaphor from untamed and stiff-necked oxen, which will not bow their heads to receive the yoke, but lift up their heads and horns to avoid it.” (Poole). God saved them from the King of Assyria. Do not deal boastfully: From the previous lines of the psalm, it is best to regard this as Asaph recording God’s words from His own perspective. In the next four Psalms 75:2-5, the Lord reveals himself as ruling the world in righteousness. The people's song of gratitude and adoration begins the hymn in Psalms 75:1. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. d. Selah: The rightness, the timing, and the power of God’s judgments are all worthy of our deep consideration. A Song. Psalms 75 Commentary, One of over 110 Bible commentaries freely available, this commentary by Albert Barnes, a dedicated student of the Bible, continues to be very popular even today. A dungeon here, and there a throne, his will assigns. The word rendered "setteth up" is the same which is used in Psalm 75:4-6, rendered "Lift up," and "promotion." Set to “Do Not Destroy.” A Psalm of Asaph. i. God shows that he is nigh to us in what we call upon him for. Click on the different category headings to find out more. Psalm 75:3. Then let sinners submit to the King of righteousness, and let believers rejoice in and obey him. Assyria yields to Babylon, and Babylon, to the Medes. Psalm 75. God declares that He will judge, and that He will judge uprightly. 146:7; 1 Sam. EXPOSITION He mentions not the north; the same word that signifies the north, signifies the secret place; and from the secret of God's counsel it does come. 75:6-8 This strophe reflects the universal presence of YHWH, much like Psalm 139 does, but here the context focuses on His judgment of the wicked (cf. God Will Judge with Equity - To the choirmaster: according to Do Not Destroy. In remembrance and retelling of the history of salvation lies the comforting affirmation of God’s closeness to his people.” (VanGemeren), iv. Due to security reasons we are not able to show or modify cookies from other domains. i. His seat is not vacant; his authority is not abdicated; the Lord reigneth evermore "He putteth down one, and setteth up another." “Promotions in any direction, to positions of credit, influence, or consideration, are the gift and the work of God.” (Meyer). “The word ‘promotion’ [exaltation] here is used in a very expressive way; it means the desire of sell-advancement, (harim), and would teach us that all our inward schemes, and outward plans, cannot gain for us advancement, unless based upon the fear and love of God.” (Bateman, cited in Spurgeon). Do not speak with a stiff neck.’”. When I choose the proper time, I will judge uprightly: The previous lines of the psalm were spoken from the perspective of God’s people. For Your wondrous works declare that Your name is near. The Psalm seems to have been composed during the captivity; and appears to be a continuation of the subject in the preceding. For promotion cometh neither from the east, etc. All the present hopes and future happiness of the human race spring from the Son of God. For in the hand of the LORD there is a cup, Surely its dregs shall all the wicked of the earth. Some of the Jews suppose that Al-taschith is the beginning of a Psalm, to the air of which this Psalm was to be set and sung. Exaltation comes neither from the east nor from the west. “We should praise God again and again. God shows that he is nigh to us in what we call upon him for. KJ21. It is also a wonderful thing to know and experience that His name is near. They are constant reminders of the love, goodness, mercy, and wisdom of God toward and among His people. Click to enable/disable Google Analytics tracking. The idea is, that in the matter of" lifting up," or "promotion," all depends on God. The exaltation of the Son of David will be the subject of the saints' everlasting praises. And to the wicked, ‘Do not lift up the horn. Some suppose the Chief Musician to be the Lord GOD Himself, and others suppose the reference to be a leader of choirs or musicians, such as Heman the singer (1 Chronicles 6:33 and 25:6). a. For infinite goodness there should be measureless thanks.” (Spurgeon). But God lets evil go unchecked sometimes for a rather long time, knowing that he has appointed a proper time when it will be brought down.” (Boice). We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. The tune Do Not Destroy was also used in the Davidic Psalms 57, 58, and 59. b. But the horns of the righteous shall be exalted.”. a. I will sing praises to the God of Jacob. Psalms 75 and 76 are both songs of reassurance of God's justice when things seem to be going so well for the wicked—no doubt sung in later years for encouragement when evil enemy nations encroached. a. The title of this psalm is To the Chief Musician. His name was Sennacherib. 3 The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. A humble mind and heart is the proper response, instead of boastful words, the celebration of one’s own strength, or resistance against God. When the earth totters, and all its inhabitants, it is I who keep steady its pillars. We often pray for mercy, when in pursuit of it; and shall we only once or twice give thanks, when we obtain it? At His judgments people and things are either dissolved or they are established firmly. a. “All their power and influence, will I cut off; and will exalt and extend the power of the righteous.” (Clarke), (c) 2020 The Enduring Word Bible Commentary by David Guzik – ewm@enduringword.com. “They scoffed his feast of love; they shall be dragged to his table of justice, and made to drink their due deserts.” (Spurgeon), iii. i. The people of God gladly give thanks unto their God. a. Exaltation comes neither from the east nor from the west: Asaph hoped to teach the proud ones whom he warned in the previous lines. It is a great word.” (Morgan), ii. Ps. Often the wicked seem to have the upper hand but God will set things straight (cf. The Story of Psalm 75. Then follows a warning voice from the church to her enemies, Psalms 75:6-8, and a closing song anticipatory of the glory due to God and the utter defeat of the foe. The dilemma with justice is that many of us want it to reign down on those around us but fail to take a look in the mirror. There are mixtures of mercy and grace in the cup of affliction, when it is put into the hands of God's people; mixtures of the curse, when it is put into the hands of the wicked. Psalms 75 Commentary, One of over 110 Bible commentaries freely available, this commentary contains outlines, expositions, and illustrations of Bible texts, with … You say, “I choose the appointed time; it is I who judge with equity. “Ambitionists used to look this way and that way how to advance themselves, but all in vain.” (Trapp), ii. Assyria was a country north and east of Judah. This “reveals the time and the method of the Divine activity. You are free to opt out any time or opt in for other cookies to get a better experience. We often feel that we know the proper time for God’s judgments, and we are often troubled because God does not seem to share our perspective. Leupold observed that, "It is particularly meaningful that this Psalm follows Psalms 74." 75 Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare. When I choose the proper time: In His judgments God reserves the right to choose the proper time. God cautioned the proud and wicked not to resist Him in the same way. PSALM 75 . The believer should have a humble trust in the uprightness of God’s judgments and the proper time for them. The earth — Or land; and all the inhabitants thereof are dissolved — Or melted, as נמגים , nemogim, may be rendered. In light of His great judgments, God warned the proud (the boastful) to no longer boast and exalt their own strength (lift up the horn). God's Government of the World. God's people have their share in common calamities, but the dregs of the cup are for the wicked. 1993, 1994, 1995, 1996, 2000, 2001, 2002 Eugene H. Peterson by NavPress Publishing. The horns of the righteous shall be exalted: God’s work of judgment is not only against the proud and wicked; it is also for the righteous. 7 But God is the judge: he putteth down one, and setteth up another. It is God who puts down one, and exalts another. They gave thanks to God not only for His wondrous works, but for what those works proclaimed: that God, in all His character and attributes (Your name), was near to His people. - As if the Lord had said, speaking to the Babylonians, None of all the surrounding powers shall be able to help you; none shall pluck you out of my hand. i. We may request cookies to be set on your device. From God alone all must receive their doom. To the tune of “Do Not Destroy.” A psalm of Asaph. GOD ABASES THE PROUD; BUT HE EXALTS THE RIGHTEOUS. To drain and drink down the bitter psalm 75 commentary for infinite goodness there should be regarded humility... Of its features Deal not foolishly, ” and to use some of features! God ABASES the proud, daring sinners he says, Boast not of your deeds... Well be applied to Christ and his government this website thanks unto their God our domain so you check... Works declare that your name is near may request cookies to get better! 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